Today's reading covered the stories of Isaac, Jacob, Esau, Rachel, Leah, Joseph and his jealous brothers. Some highlights:
26:7 - "When the men of that place asked him about his wife, he said, “She is my sister, ” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.” - This is the third time this wife-sister swap thing has happened, because Isaac's father Abraham did it twice in yesterday's reading. And each time, their wife was taken or nearly taken by the ruler, and each time it was eventually uncovered. I don't know why they keep doing it!
26:13 - "The man became rich, and his wealth continued to grow until he became very wealthy." - Abraham, Isaac, Jacob and Joseph have each become very wealthy in these stories. Clearly, wealth is portrayed as something desirable which all should aspire to. I found this interesting because eventually, God will say that it is harder for a rich man to get into heaven than it is for a camel to pass through the eye of a needle! Generosity among friends and brothers seems to be preached here early on, but selflessness and philanthropy to people you don't know doesn't. The protagonists pursue their own wealth and are concerned with enlarging their fortune, and that is viewed as okay.
Chapter 27 - Jacob's fooling his father and stealing his brother's blessing made me scratch my head, because it seems to me that is a dishonest thing to do. He is lying, stealing from his brother, and dishonoring his fathers intentions; three things the 10 Commandments teach are sinful. But Jacob is viewed as the protagonist and the good guy. This seems to be the first instance since Adam and Cain that the main character of the story has messed up, unlike Abraham and Isaac who seemed to be perfect every time God tested them. However, Jacob would be forgiven by Esau upon their reunion in 33:4: "But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept."
28:12 - "He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it." - In the footnotes, it said that the "stairway" could also be translated as "ladder." I presume this is the origin of the term "Jacob's ladder".
28:22 - "of all that you give me I will give you a tenth." - Is this the origin of tithing?
29:8 -“We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.” - This immediately reminded me of Jesus' tomb, and I think there are enough symbolic similarities here that it classifies as official foreshadowing rather than just a coincidence. Jesus is often referred to as a shepherd who cares for his flocks. Only when Jesus rose from the dead (which was only discovered when the stone was rolled away from the tomb) were we saved; only then could the flocks be watered and cared for.
Chapters 29 and 30 - The Bible really is sexist. Rachel and Leah appear to be in a jealous sibling rivalry competition for who can bear the most children, and that's all they long for in life. Child rearing is portrayed as the sole purpose of women. However, this was just the culture of the time, in almost all parts of the world, including the parts described here. The Bible never specifically says that this is good, it says that this is the way it was, and this is what happened. Most of the Old Testament is telling a story, and those stories tell messages which have implications for us. But it doesn't mean that everything which happens in those stories was good.
32:22-31 - Also too long to post, but essentially Jacob just has a random wrestling match with "a man", implied to be God, in which he injures his hip. I'm not sure why that was thrown in there, because it doesn't seem to tie in to anything else that was going on. My only theory is that perhaps this is figurative, that "wrestling with God" means he is disconcerted about something (probably his looming reunion with his brother) and grappling with his inner thoughts, consulting God about what to do.
Chapter 34 - I found it interesting that Simon and Levi killed all the Sechemites, rather than just the leader, after the leader violated their sister Dinah. Didn't Abraham implore God to spare the righteous and only punish the guilty? So then why are these supposed protagonists, who were supposedly acting in the right, kill everyone instead of just the man responsible?
38:24 - "About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”Judah said, “Bring her out and have her burned to death!” - Whoa now. Remember when I said the Bible was pretty sexist? Well, here's another example. It's ridiculous that Judah can sleep with a prostitute without problem, but that women ought to be burned to death for selling themselves!
42:22 - "Reuben replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.” - This was a reference to much earlier in the book, from yesterday's reading, where God said to Noah after the flood that there will be an accounting for every man's blood. I quoted it yesterday, I believe, so I just took note of the reference. Clearly, God's message was passed down a few generations to Reuben.
45:5 - "And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you." - This struck me as interesting, because it adopts a consequentialist moral framework. Joseph views it as Gods will that lives be saved, that the total number of people who die be minimized whether or not he was the one who killed them, rather than concerning himself merely with actions themselves. I have a post coming up about this in my other blog, but essentially this is just early evidence of God's plan. Joseph remained true to God even after he was sold into slavery, and slandered by the Pharaoh's wife, and thrown in prison for over two years, and as a result not only did he become wealthy and powerful and receive a personal reward, but he had the reward of saving thousands of lives and being reunited with his brothers and family. Joseph's story is a reminder to us that even in our darkest days, when we are despairing because things are going poorly, we should have faith that God has a plan for us and remain faithful to Him.
26:7 - "When the men of that place asked him about his wife, he said, “She is my sister, ” because he was afraid to say, “She is my wife.” He thought, “The men of this place might kill me on account of Rebekah, because she is beautiful.” - This is the third time this wife-sister swap thing has happened, because Isaac's father Abraham did it twice in yesterday's reading. And each time, their wife was taken or nearly taken by the ruler, and each time it was eventually uncovered. I don't know why they keep doing it!
26:13 - "The man became rich, and his wealth continued to grow until he became very wealthy." - Abraham, Isaac, Jacob and Joseph have each become very wealthy in these stories. Clearly, wealth is portrayed as something desirable which all should aspire to. I found this interesting because eventually, God will say that it is harder for a rich man to get into heaven than it is for a camel to pass through the eye of a needle! Generosity among friends and brothers seems to be preached here early on, but selflessness and philanthropy to people you don't know doesn't. The protagonists pursue their own wealth and are concerned with enlarging their fortune, and that is viewed as okay.
Chapter 27 - Jacob's fooling his father and stealing his brother's blessing made me scratch my head, because it seems to me that is a dishonest thing to do. He is lying, stealing from his brother, and dishonoring his fathers intentions; three things the 10 Commandments teach are sinful. But Jacob is viewed as the protagonist and the good guy. This seems to be the first instance since Adam and Cain that the main character of the story has messed up, unlike Abraham and Isaac who seemed to be perfect every time God tested them. However, Jacob would be forgiven by Esau upon their reunion in 33:4: "But Esau ran to meet Jacob and embraced him; he threw his arms around his neck and kissed him. And they wept."
28:12 - "He had a dream in which he saw a stairway resting on the earth, with its top reaching to heaven, and the angels of God were ascending and descending on it." - In the footnotes, it said that the "stairway" could also be translated as "ladder." I presume this is the origin of the term "Jacob's ladder".
28:22 - "of all that you give me I will give you a tenth." - Is this the origin of tithing?
29:8 -“We can’t,” they replied, “until all the flocks are gathered and the stone has been rolled away from the mouth of the well. Then we will water the sheep.” - This immediately reminded me of Jesus' tomb, and I think there are enough symbolic similarities here that it classifies as official foreshadowing rather than just a coincidence. Jesus is often referred to as a shepherd who cares for his flocks. Only when Jesus rose from the dead (which was only discovered when the stone was rolled away from the tomb) were we saved; only then could the flocks be watered and cared for.
Chapters 29 and 30 - The Bible really is sexist. Rachel and Leah appear to be in a jealous sibling rivalry competition for who can bear the most children, and that's all they long for in life. Child rearing is portrayed as the sole purpose of women. However, this was just the culture of the time, in almost all parts of the world, including the parts described here. The Bible never specifically says that this is good, it says that this is the way it was, and this is what happened. Most of the Old Testament is telling a story, and those stories tell messages which have implications for us. But it doesn't mean that everything which happens in those stories was good.
32:22-31 - Also too long to post, but essentially Jacob just has a random wrestling match with "a man", implied to be God, in which he injures his hip. I'm not sure why that was thrown in there, because it doesn't seem to tie in to anything else that was going on. My only theory is that perhaps this is figurative, that "wrestling with God" means he is disconcerted about something (probably his looming reunion with his brother) and grappling with his inner thoughts, consulting God about what to do.
Chapter 34 - I found it interesting that Simon and Levi killed all the Sechemites, rather than just the leader, after the leader violated their sister Dinah. Didn't Abraham implore God to spare the righteous and only punish the guilty? So then why are these supposed protagonists, who were supposedly acting in the right, kill everyone instead of just the man responsible?
38:24 - "About three months later Judah was told, “Your daughter-in-law Tamar is guilty of prostitution, and as a result she is now pregnant.”Judah said, “Bring her out and have her burned to death!” - Whoa now. Remember when I said the Bible was pretty sexist? Well, here's another example. It's ridiculous that Judah can sleep with a prostitute without problem, but that women ought to be burned to death for selling themselves!
42:22 - "Reuben replied, “Didn’t I tell you not to sin against the boy? But you wouldn’t listen! Now we must give an accounting for his blood.” - This was a reference to much earlier in the book, from yesterday's reading, where God said to Noah after the flood that there will be an accounting for every man's blood. I quoted it yesterday, I believe, so I just took note of the reference. Clearly, God's message was passed down a few generations to Reuben.
45:5 - "And now, do not be distressed and do not be angry with yourselves for selling me here, because it was to save lives that God sent me ahead of you." - This struck me as interesting, because it adopts a consequentialist moral framework. Joseph views it as Gods will that lives be saved, that the total number of people who die be minimized whether or not he was the one who killed them, rather than concerning himself merely with actions themselves. I have a post coming up about this in my other blog, but essentially this is just early evidence of God's plan. Joseph remained true to God even after he was sold into slavery, and slandered by the Pharaoh's wife, and thrown in prison for over two years, and as a result not only did he become wealthy and powerful and receive a personal reward, but he had the reward of saving thousands of lives and being reunited with his brothers and family. Joseph's story is a reminder to us that even in our darkest days, when we are despairing because things are going poorly, we should have faith that God has a plan for us and remain faithful to Him.
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